“God’s design in our election was that we should be holy: “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him” (Eph. 1:4). There has been much difference of opinion among the commentators as to whether this refers to that imperfect holiness of grace which we have in this world, or to that perfect holiness of glory which will be ours in the world to come. Personally, we believe that both are included, but that the latter is chiefly intended; and so we shall expound it. First, of that perfect holiness is heaven. That this is the prime reference appears from the amplifying clause “and without blame before him:” it is such a holiness that God Himself can find no flaw in. Now the imperfect holiness which the saints have personally in this life, though it be a holiness before God in truth and sincerity, yet it is not one “without blame:” it is not one God can fully delight in.” (Pink, The Doctrines of Election and Justification)

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